Explore the Transformation of Arkansas during Civil War and Reconstruction at Mosaic Templars Cultural Center

MTCC-1Through December 31, Mosaic Templars Cultural Center is featuring the exhibit “Freedom! Oh, Freedom!” Arkansas’s People of African Descent and the Civil War: 1861-1866.

The Civil War radically changed the lives of all Arkansans, especially those of African descent. Across the country freed Africans were no longer property or simply viewed as a part of the South’s agrarian society. The war destroyed a society and an economy that had enslaved Africans and used them as chattel property.

“Freedom! Oh, Freedom!” tells a story of transformation, as it will allow visitors the opportunity to explore the African American perspective of the Civil War from the lens of slavery, the contributions of African American soldiers, and what happened through and after the Reconstruction Era.

The transformation was not swift or seamless as the United States government made empty promises to the newly freed African Americans, however in the aftermath of the Civil War Arkansas’s African Americans seized new opportunities and freedoms to create a new way of life as citizens of the United States. African Americans used the war to participate in their own emancipation. Former enslaved people experienced not only physical liberation from the ties of slavery, but a transformation of the spirit from bondage to freedom.

African American politicians emerged after the war ended and took seats in the state general assembly in 1869. The state general assembly even passed the Arkansas Civil Rights Act of 1873, which provided for equal access to all public institutions and outlawed segregation. However, as Reconstruction came to an end in 1874, Democrats replaced Republicans and began altering the civil rights laws and enacting segregationist policies in their place. African Americans maintained some representation in the general assembly until 1893, but it was nearly a century later when Arkansans elected another African American to the legislature in 1973. The fight for full equality, the fight for justice,and the fight for civil rights had just begun.

This exhibit was made possible through a grant from the Arkansas Natural and Cultural Resource Council, funded by the Arkansas Real Estate Transfer Tax. All pictures are courtesy of the Arkansas History Commission.

The Mosaic Templars Cultural Center is an agency of the Department of Arkansas Heritage.

Women in Bicycling is topic of today’s Old State House Museum Brown Bag lunchtime lecture

osh bikeToday at noon, the next installment in the Old State House Museum’s Brown Bag series takes place.  Misty Murphy will discuss Women in Bicycling.

The bicycle was one of many factors that helped open the world to women in the 1890’s and early 1900’s.

From changes in clothing styles to increased mobility, the advent of the bicycle marked a turning point in the social life of women around the nation and at home in Arkansas.

Misty Murphy is the regional trails coordinator for the Northwest Arkansas Council. A native of small-town Arkansas, she loves local history and keeping alive the traditions unique to the state.

The Old State House Museum is an agency of the Department of Arkansas Heritage.

Little Rock Look Back: Judge Eisele rules HAIR must flow at Robinson Auditorium

Ad for the original production of HAIR in Little Rock. Note the ticket prices. And that they could be purchased at Moses Music Shops.

Ad for the original production of HAIR in Little Rock. 

Forty-four years ago today, on August 11, 1971, Nixon appointee Federal Judge G. Thomas Eisele ruled that the musical Hair must be allowed to play in Little Rock in 1972 at Robinson Auditorium.

In February 1971, a young Little Rock attorney named Phil Kaplan petitioned the Little Rock Board of Censors to see if it would allow a production of Hair to play in the city. He was asking on behalf of a client who was interested in bringing a national tour to Arkansas’ capital city. The show, which had opened on Broadway to great acclaim in April 1968 after an Off Broadway run in 1967, was known for containing a nude scene as well for a script which was fairly liberally sprinkled with four-letter words. The Censors stated they could not offer an opinion without having seen a production.

By July 1971, Kaplan and his client (who by then had been identified as local promoter Jim Porter and his company Southwest Productions) were seeking permission for a January 1972 booking of Hair from the City’s Auditorium Commission which was charged with overseeing operations at Robinson Auditorium. At its July meeting, the Commissioners voted against allowing Hair because of its “brief nude scene” and “bawdy language.”

Kaplan decried the decision. He stated that the body couldn’t “sit in censorship of legitimate theatrical productions.” He noted courts had held that Hair could be produced and that the Auditorium Commission, as an agent for the State, “clearly can’t exercise prior censorship.” He proffered that if the production was obscene it would be a matter for law enforcement not the Auditorium Commission.

The Commission countered that they had an opinion from City Attorney Joseph Kemp stating they had the authority. One of the Commissioners, Mrs. Grady Miller (sister-in-law of the building’s eponym, the late Senator Robinson, she had served on the Commission since 1940), expressed her concern that allowing Hair would open the door to other productions such as Oh! Calcutta!

On July 26, 1971, Southwest Productions filed suit against the Auditorium Commission. Four days later there was a hearing before federal Judge G. Thomas Eisele. At that hearing, Auditorium Commission member Lee Rogers read aloud excerpts from the script he found objectionable. Under questioning from Kaplan, a recent touring production of Neil Simon’s Plaza Suite was discussed. That play has adultery as a central theme of one of its acts. Rogers admitted he found the play funny, and that since the adultery did not take place on stage, he did not object to it. Among those testifying in favor of it was Robert Reddington, who was director of performing arts at the Arkansas Arts Center.

Judge Eisele offered a ruling on August 11 which compelled the Auditorium Commission to allow Hair to be performed. Prior to the ruling, some of the Auditorium Commissioners had publicly stated that if they had to allow Hair, they would close it after the first performance on the grounds of obscenity. To combat this, Judge Eisele stated that the Commission had to allow Hair to perform the entire six day engagement it sought.

Upon hearing of the Judge’s ruling, Commissioner Miller offered a succinct, two word response. “Oh, Dear!”

On January 18, 1972, Hair played the first of its 8 performances over 6 days at Robinson Auditorium.  In his review the next day, the Arkansas Gazette’s Bill Lewis noted that Hair “threw out all it had to offer” and that Little Rock had survived.

Little Rock was by no means unique in trying to stop productions of Hair.  St. Louis, Birmingham, Los Angeles, Tallahassee, Boston, Atlanta, Charlotte NC, West Palm Beach, Oklahoma City, Mobile and Chattanooga all tried unsuccessfully to stop performances in their public auditoriums.  Despite Judge Eisele’s ruling against the City of Little Rock, members of the Fort Smith City Council also tried to stop a production later in 1972 in that city. This was despite warnings from City staff that there was not legal standing.

Go to the “Suggin Territory” at Historic Arkansas Museum

Graham-promoIn this heat, it is nice to be able to travel to a different time and place in the comfort of air conditioning.  Historic Arkansas Museum’s current exhibit “SUGGIN TERRITORY: THE MARVELOUS WORLD OF FOLKLORIST JOSEPHINE GRAHAM” offers a chance to visit a bygone era in Arkansas.

Josephine Graham (1915-1999) a.k.a. “Josus,” was a celebrated artist and folklorist of Arkansas’s White River culture. Her “Suggin” folk paintings depict the Depression-era folk history of the White River region.

Though professionally trained as a painter at Columbia University, Graham’s paintings are intentionally primitive in style, inspired by the stories and lives of “Suggins,” a playful term she used in reference to the people living along the White River.

Through more than twenty exhibitions, over 100 paintings, and a self-published cookbook, she shared the wonder and charm of her native region with the world. Graham was a founding member of the Mid-Southern Watercolorists and founder of the Suggin Folklife Society.

The exhibition continues through November 29, 2015.

Little Rock Look Back: L. Brooks Hays

BrooksHaysFor many years on a Sunday morning, the Brooks Hays Sunday School Class met at Second Baptist Church in downtown Little Rock.  Named for its longtime leader, the class continued for decades after he had retired to the Washington D.C. area.  Since today is a Sunday, and his birthday, this entry looks back at the life, career and legacy of Brooks Hays.

Lawrence Brooks Hays was born on August 9, 1898, in the Pope County town of London.  He grew up in Russellville and attended the University of Arkansas.  After military service in World War I and law school at George Washington University, he returned to Arkansas and practiced law with his father.  In 1925, he was named an Assistant Attorney General and moved to Little Rock.  A lifelong Southern Baptist, he joined Second Baptist Church.

His first entries into political races were not met with success.  He failed to attain the Democratic nomination for governor in 1928 and 1930. In 1933, he narrowly lost a race for Congress to David D. Terry.  Following that loss, he was appointed General Counsel to the U.S. Department of Agriculture by President Roosevelt.

In 1942, he was elected to Congress to succeed Terry.  Throughout the 1940s and 1950s, he was focused on foreign affairs. He was a leading proponent of religion as a way to fight Communism. His emphasis on faith was also evident when he became elected the President of the Southern Baptist Convention in 1957. He was only the second lay person, and last one to date, to have been selected to this post.

In Congress, Hays had been a proponent of seeking a middle road on issues of segregation. He was not an integrationist, but he did believe that some rights should be afforded to African Americans.  These efforts were met with disdain by both sides.  Hays denounced the Brown v. Board decision in 1954, but three years later was caught up in it.

With Governor Orval Faubus openly defying federal law, there was pressure on President Dwight Eisenhower to uphold the law.  Hays brokered a meeting with Faubus and Eisenhower, which did nothing to break the stalemate.  However, because he had worked to uphold the law, he was a target when he was on the ballot in 1958.  After defeating a segregationist candidate in the Democratic primary, Hays was surprised by a write-in candidate a week before the general election.  Dr. Dale Alford, a member of the Little Rock School Board, pulled an upset and defeated Hays.

Presidents John F. Kennedy and Lyndon B. Johnson appointed Hays to a series of positions following that election.  In 1966, he ran unsuccessfully for the Democratic gubernatorial nomination.  He moved to North Carolina in 1968 to take a position with Wake Forest University. While in that state, he ran unsuccessfully for Congress in 1972.  Shortly thereafter he moved to Chevy Chase, Maryland, which would be his base until his death in 1981.  He is buried in Oakland Cemetery in Russellville.

Among the books he authored were Politics is My Parish, A Hotbed of Tranquility: My Life in Five Worlds, and A Southern Moderate Speaks.

His son, Steele Hays (named for the Congressman’s father) served on the Arkansas Supreme Court from 1981 to 1994. He had previously served on the Court of Appeals and as a Pulaski County Circuit Judge.

 

Sandwich in History at Oak Forest United Methodist Church today at noon

ofumc sandwichThe monthly architectural history program “Sandwiching in History” visits Oak Forest United Methodist Church, located at 2415 Fair Park Boulevard. The program begins at noon today.  A historian with the Arkansas Historic Preservation Program delivers a brief lecture about the church before leading guests on a tour.

The church was founded in 1943 and is located in the Oak Forest neighborhood near UALR. The building was built in 1949 and was designed by Little Rock architect John Parks Almand. The distinctive stone building features elements of the Gothic Revival style as well as a Mission-style parapet and bell tower

Sandwiching in History is a program of the Arkansas Historic Preservation Program, an agency of the Department of Arkansas Heritage.

Little Rock Look Back: Mayor William Ashley

W E Ashley signature

On August 6, 1823, future Little Rock Mayor William Eliot Ashley was born in Little Rock.  He would go on to become the first Little Rock Mayor to be born in Little Rock.  Ashley was the son of Mary and Chester Ashley; his father would later serve as a U. S. Senator from Arkansas.  He was the second of the couple’s seven children.

Though he was raised in Little Rock, he did receive some schooling out of state. The State History Commission has correspondence between eleven year old William, studying in New York, and his father. Part of the letter is a request for money.

On October 26, 1846, he married Frances Eliza Grafton at Christ Episcopal Church.  They were the first Little Rock residents to be married in that church.  The couple had five children, including triplets.  Only one of the children, Frances (who was one of the triplets) survived to adulthood.

Ashley was first elected Mayor of Little Rock in 1857. After completing a two year term, he was succeeded by Gordon N. Peay (another scion of a prominent Little Rock family).  In 1861, Ashley returned to the office of Mayor.  He was reelected to a third term in 1863.  In September 1863, following the defeat of Confederate troops by the Union forces at the Battle of Little Rock, the City of Little Rock ceased operations.  On September 21, 1863, Little Rock municipal government closed its doors, stopped collection of taxes and disbanded.  Thus Ashley’s third term ended.

In addition to his interest in local government, Ashley was a member of St. John’s College Board and a director of the newly-formed Little Rock Gas Company.

William Eliot Ashley died on August 16, 1868, at the age of 45.  He was buried in Mt. Holly Cemetery (which sat partially on land that had once belonged to his family). His parents, wife and children are all buried in Mt. Holly as well.

Interestingly, for someone who grew up in a prominent family, there does not appear to be a surviving likeness of Mayor Ashley – either in painting or photograph.  Several exist of his parents, but none of him.